THE DIVINE LITURGY OF THE MASS

T H E   P R E P A R A T I O N


P R E L U D E

Hymns, songs, choral anthems, and other suitable music
may precede the Eucharistic celebration, 
or silence may be kept.
If the ministers are to process, they do so during this time.


I N V O C A T I O N

All stand.

+ In the name of the Father, and of the Son, and of the Holy Spirit. Amen.

O Lord, show us your mercy.
And grant us your salvation.

O God, make clean our hearts within us.
And take not your Holy Spirit from us.

Almighty God, to you all hearts are open, all desires known, and from you no secrets are hid. Cleanse the thoughts of our hearts by the inspiration of your Holy Spirit, that we may perfectly love you, and worthily praise your holy Name. We ask this through Jesus Christ our Lord. Amen.


C O N F E S S I O N   O F   S I N

The Celebrant introduces the Confession of Sin with these (or similar) Scriptures.

Our Lord Jesus Christ proclaimed:
"God so loved the world, that he gave his only-begotten Son,
that whoever believes in him should not perish but have eternal life.
For God didn’t send his Son into the world to judge the world,
but that the world should be saved through him."
JOHN 3:16-17

OR

Hear what our Lord Jesus Christ says:
“You shall love the Lord your God
with all your heart, with all your soul, with all your mind, and with all your strength.
This is the first and great commandment; and the second is like it:
You shall love your neighbor as yourself.”
LUKE 10:27

OR

The apostle Paul says:
"The saying is trustworthy and worthy of full acceptance:
Christ Jesus came into the world to save sinners."
1 TIMOTHY 1:15

OR

The apostle John teaches us:
"If anyone sins, we have an Advocate with the Father, Jesus Christ the righteous.
He is the perfect offering for our sins."
1 JOHN 2:1-2

The Celebrant then invites the assembly to a time of silence for personal reflection and confession.

All kneel (as able).

Most merciful Father, I confess that I have sinned against you in thought, word, and deed, by what I have done, and by what I have failed to do. I have not loved you with my whole heart. I have not loved my neighbor as myself. I am truly sorry, and I humbly repent. For the sake of your Son, Jesus Christ, have mercy on me and forgive me; and, in your compassion, renew me with your Spirit, so that cleansed of my sins and strengthened for your service, I may delight in your will and walk in your ways, to the glory of your name. Amen.

The Celebrant stands, faces the people, and pronounces the absolution.

May almighty God have mercy upon you,
+ pardon and absolve all your sins,
confirm and strengthen you in all goodness,
and bring you to everlasting life. Amen.

Beloved, you are forgiven.
[Arise now, and] be filled with the peace of Christ.

All stand.

Where it is the custom, a Sign of Peace may be exchanged.


T H E   W O R D   O F   G O D


I N T R O I T

The Introit may be read or chanted responsively or in unison.


H Y M N   O F   P R A I S E

Gloria in Excelsis
Solemnities and Feasts  -  Christmas through Epiphany  -  Easter through Trinity

Glory to God in the highest,
and peace to his people on earth.

Lord God, heavenly King,
almighty God and Father,
we worship you, we give you thanks,
we praise you for your glory.

Lord Jesus Christ, only Son of the Father,
Lord God, Lamb of God,
you take away the sin of the world:
have mercy on us;
you are seated at the right hand of the Father:
receive our prayer.

For you alone are the Holy One,
you alone are the Lord,
you alone are the Most High,
Jesus Christ,
with the Holy Spirit,
in the glory of God the Father.
Amen.

Trisagion
Advent and Shrovetide through Passiontide

Holy God, Holy and Mighty, Holy Immortal One: 
Have mercy on us.

Gloria Patri
Epiphanytide and Trinitytide 

Glory to the Father, and to the Son, and to the Holy Spirit,
as it was in the beginning, is now, and will be forever. Amen.


C O L L E C T   O F   T H E   D A Y

The Lord be with you.
And with your spirit.

Let us pray.

The appointed Collect is offered.

SEASONAL

ADVENT     CHRISTMAS & EPIPHANY     EPIPHANYTIDE

SHROVETIDE     LENT     PASSIONTIDE

EASTER & ASCENSIONTIDE   PENTECOST & TRINITY


TRINITYTIDE

1-9     10-18     19-27


FEASTS

JANUARY - MARCH     APRIL - JUNE     JULY - SEPTEMBER     OCTOBER - DECEMBER


 The people respond: 
Amen.


F I R S T   R E A D I N G

All are seated.

A reading from ___.


G O S P E L   A C C L A M A T I O N

All stand.

The Alleluia (or, when appointed, a Penitential Gospel Acclamation) is sung
unless a proper Sequence is appointed.


G O S P E L   R E A D I N G

The Lord be with you.
And with your spirit.

A reading from the Holy Gospel according to Saint ___.
Glory to you, O Lord.

The Gospel Reading concludes:

The Gospel of the Lord.
Praise to you, Lord Jesus Christ.



H O M I L Y

All are seated.

The Celebrant (or another minister) preaches the Homily.

At the conclusion of the Homily, it may be fitting for the Celebrant or Homilist to offer a prayer.

A hymn may be sung.



P R O F E S S I O N   O F   F A I T H

All stand.

Let us profess our Christian faith in the words of the _____ Creed.

The Nicene Creed
Solemnities and Feasts  -  Christmas through Epiphany  -  Easter through Trinity

We believe in one God, the Father almighty, maker of heaven, and of earth, and of all things – seen and unseen. 

We believe in one Lord, Jesus Christ, the only-begotten Son of God, begotten of his Father before all the ages. God of God, Light of Light, true God of true God; begotten, not created; of one Essence with the Father through whom all things were made. For us, and for our salvation, he came down from heaven. He was incarnate by the Holy Spirit of the Virgin Mary and became truly human. * For our sake he was crucified under Pontius Pilate. He suffered death and was buried. On the third day he rose again, in accordance with the Scriptures. He ascended into heaven and is seated at the right hand of the Father. He will come again with glory to judge the living and the dead, and his kingdom will have no end. 

We believe in the Holy Spirit, the Lord, the giver of life, who proceeds from the Father, who, with the Father and the Son, is worshipped and glorified, who has spoken through the prophets. 

We believe in one, holy, catholic, and apostolic Church. We acknowledge one baptism for the forgiveness of sins. We look for the resurrection of the dead, and the life of the world to come. Amen.

The Apostles’ Creed
Advent  -  Epiphanytide through Passiontide  -  Trinitytide 

I believe in God, the Father almighty, creator of heaven and earth.

I believe in Jesus Christ, God’s only Son, our Lord. He was conceived by the Holy Spirit and born of the Virgin Mary. He suffered under Pontius Pilate, was crucified, died, and was buried. He descended to the dead. On the third day he rose again. He ascended into heaven and is seated at the right hand of the Father. He will come to judge the living and the dead.

I believe in the Holy Spirit, the holy catholic Church, the communion of saints, the forgiveness of sins, the resurrection of the body, and the life everlasting. Amen.

The traditional text "and became man" refers not to gender but to Christ’s human nature.

The word catholic refers to the universal Christian Church, and not to a specific denomination.



T H E   I N T E R C E S S I O N S

One of the following forms of Intercession is used,
corresponding to the Eucharistic Prayer which will be used later in the celebration.

______________________________________________________

 AT ANY TIME
MOST ESPECIALLY UPON THE GREAT FEASTS
Christmas  -  Epiphany  -  Easter  -  Ascension  -  Pentecost

Almighty and most merciful Father,
we come to you with praise and thanksgiving through your Son, Jesus Christ our Lord.
Through him we ask you to accept the intercessions we now offer in faith.


All this we ask through Jesus Christ our Lord,
through whom you create, sanctify, enliven, bless, and bestow upon us,
and upon the whole human race,
every gift that is good. Amen.

______________________________________________________

SEASONS AND FEASTS

Almighty and eternal Father,
we are taught through the Scriptures
to offer you our prayers and supplications,
and to give thanks on behalf of all.
Therefore, we humbly ask you
to receive the prayers we offer now
for the Church and for the world.


Father, receive the prayers we offer you
through Jesus Christ, our Mediator and Advocate,
who lives and reigns with you in the unity of the Holy Spirit,
one God, for ever and ever. Amen.

______________________________________________________

TRINITYTIDE

Most merciful Father,
with confidence in your goodness and love,
we now offer you our prayers for the needs of the Church and the world.

INTERCESSION A     INTERCESSION B     INTERCESSION C

THE BASILIAN INTERCESSION     THE HIPPOLYTIAN INTERCESSION

Father, hear the prayers we lift to you
through your infinite nature, which is love.
Open our eyes to behold your mercy
in places both obvious and unexpected,
and the confidence to know that what you do for us,
you do for our good, and for the good of all.
We ask this through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
one God, for ever and ever. Amen.

______________________________________________________


T H E   T A B L E   O F   T H E   L O R D


T H E   O F F E R T O R Y

A hymn may be sung.

Representatives of the assembly may bring forward the people’s offerings,
which may include the eucharistic elements
and other gifts 
for the work of the Church
or the relief of the poor. 

The Celebrant (or deacon), with the help of the assisting ministers
shall prepare the Altar for the Eucharistic celebration according to local custom.

As a part of the preparation, the Celebrant shall wash his hands.
This may occur before going to the Altar,
after the gifts have been received and prepared,
or (in places where incense is used) after the gifts are censed.

When all is in readiness, any hymn being concluded, the Celebrant says:

Let us pray, my beloved,
that this our sacrifice may be acceptable to God,
the almighty Father.

May the Lord accept our sacrifice from your hands
to the praise and glory of his name,
for our good, and for the good of all his holy Church.

The Celebrant continues with these (or similar) words:

Today's celebration is offered to the glory of God,
for the strengthening of our faith, and for the salvation of souls,
with special intention for...

The Celebrant then announces any special intentions for the day's Mass.

When deemed pastorally appropriate,
one of the following invitations may extended.

As we ready ourselves to come to the Table of our Master and Lord, we invite all baptized and professing Christians who have sincerely repented of their sins and believe that Christ’s Body and Blood are present in and through the consecrated Bread and Cup are invited to join in this Sacred Meal. If for any reason you do not wish to receive Communion, you are welcome to depart now if you prefer, or to remain and receive a blessing as others receive the Sacrament.

OR

Our fellow baptized Christians of other branches of Christ's Church who have been admitted to our Lord's Table in their own churches are affectionately invited to join us at the Table of the Lord. Those who do not wish to receive Communion are welcome to depart, or to present themselves for a blessing during the distribution of the Sacrament.

The Celebrant concludes the Preparation:

Behold, the Table is set and all is now ready!
With body, mind, and spirit prepared, let us cry out:

Be present, be present, Lord Jesus, our Great High Priest!
Be present as you were present with your disciples,
and make yourself known to us in the breaking of the bread.

All stand.


T H E   E U C H A R I S T I C   P R A Y E R 

The Eucharistic Prayer begins with the Sursum Corda.

The Lord be with you.
And with your spirit.

Lift up your hearts.
We lift them to the Lord.

Let us give thanks to the Lord our God. 
It is right to give him thanks and praise.

Includes the Sanctus.

Holy, Holy, Holy, Lord God of Hosts!
Heaven and earth are full of your glory.
Hosanna in the highest.

Blessed is he who comes in the name of the Lord.
Hosanna in the highest.

And concludes with the Doxology.

Through him, with him, and in him, in the unity of the Holy Spirit,
all glory and honor is yours, Almighty Father, for ever and ever.
Amen.

P R O P E R   P R E F A C E S

One of the following Prefaces is selected,
unless one of the Eucharistic Prayers appointed for use in Trinitytide is used.




E U C H A R I S T I C   P R A Y E R S

One of the following forms of the Eucharistic Prayer is used,
corresponding to the General Intercession used earlier in the celebration.

AT ANY TIME
MOST ESPECIALLY UPON THE GREAT FEASTS
Christmas  -  Epiphany  -  Easter  -  Ascension  -  Pentecost



SEASONS AND FEASTS



TRINITYTIDE

EUCHARISTIC PRAYER A     EUCHARISTIC PRAYER B     EUCHARISTIC PRAYER C

THE BASILIAN EUCHARISTIC PRAYER     THE HIPPOLYTIAN EUCHARISTIC PRAYER



T H E   B R E A K I N G   O F   T H E   B R E AD

The Celebrant offers the following prayer, breaking the Bread at the appropriate words.

O Son of God, true Lamb, you are present today upon thousands of altars, yet you remain one and indivisible. In remembrance of your eternal sacrifice, we break this Bread and share this Cup, praying that through our participation in this Holy Communion, your strength, peace, and blessing may spread throughout the world. And, as you were made known to your disciples in the breaking of bread, so may we and all your faithful ones know ourselves to be one with you, even as you are one with your Father. Amen.

Then shall be sung:

Lamb of God, you take away the sin of the world:
have mercy on us.

Lamb of God, you take away the sin of the world:
have mercy on us.

Lamb of God, you take away the sin of the world:
grant us peace.


I N V I T A T I O N   T O   C O M M U N I O N 

The assembly may kneel.

Behold the Lamb of God, who takes away the sin of the world.
Happy are those who are called to his Supper.

By nature, Lord, I am unworthy to receive you,
but you have spoken the word,
and my soul has been healed.

The Celebrant and any assisting ministers receive the Eucharist.


C O M M U N I O N   O F   T H E   F A I T H F U L 

Hymns, songs, and anthems may be sung during the distribution of Communion.


T H E   L O R D ’ S   P R A Y E R 

The assembly stands.

And now,
having been nourished by the life-giving Body and Blood of Christ,
let us complete our prayer to the Lord,
commending our entire life to the Father
in the words our Savior has taught us.

Our Father in heaven,
hallowed be your name.
Let your kingdom come.
Let your will be done
on earth as it is in heaven.
Give us this day our daily bread
and forgive us our sins
as we forgive those who sin against us.
Save us from the time of trial
and deliver us from the evil one.

For the kingdom, the power, and the glory are yours,
now and forever.
Amen.



T H E   C O N C L U S I O N


D I S M I S S A L 

A hymn may be sung.

The Lord be with you.
And with your spirit.

Let us depart in peace.
Thanks be to God.


B L E S S I N G 

The Celebrant blesses the assembly with one of the following (or some similar) forms.

May the peace of God which surpasses all human understanding
keep your hearts and minds secure in the knowledge and love of God,
and of his Son, Jesus Christ our Lord;
and may the blessing of God almighty,
+ the Father, the Son, and the Holy Spirit,
descend upon you and remain with you,
now and forever.
Amen. [Alleluia!]
PHILIPPIANS 4:7

OR

May the Lord bless you and protect you,
smile on you and be gracious to you,
show you his favor and give you his peace:
+ In the Name of the Father, and of the Son, and of the Holy Spirit.
Amen. [Alleluia!]
 NUMBERS 6:24-26

OR

May the blessing of God almighty,
+ the Father, the Son, and the Holy Spirit,
descend upon you and remain with you,
now and for ever.
Amen. [Alleluia!]

OR

When the Celebrant is a bishop celebrating an ordinary liturgy, he may use the following form:

+ May God the Father who made you bless you.
+ May God the Son send his healing among you.
+ May God the Holy Spirit move within you,
giving you eyes to see with,
ears to hear with,
and hands to do God's work.

May you model and proclaim the word of God to all,
and may an angel of peace watch over you,
leading you by God's grace into the Kingdom.
Amen. [Alleluia!]

OR

When the Celebrant is a bishop celebrating solemnly, he uses the following form:

Our help is in the name of the Lord.
Who made the heavens and the earth.

Blessed be the name of the Lord.
Now and forevermore.

May the blessing of God almighty:
+ the Father, + the Son, and + the Holy Spirit,
descend upon you and remain with you,
now and forever.

Amen. [Alleluia!]


P O S T L U D E

Hymns, songs, choral anthems, and other suitable music may follow the Eucharistic celebration,
or silence may be kept. If the ministers are to process out, they do so during this time.